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Book Review of “Saving America’s Cities”

Lizabeth Cohen. Saving America’s Cities: Ed Logue and the Struggle to Renew Urban America in the Suburban Age.
New York: Farrar, Straus and Giroux, 2019. 547 pp.

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The memory of mid-century urban renewal will always evoke images of the bleak brick towers and windswept plazas of crime-ridden public housing. Urban renewal projects airdropped into the city fabric caused demolition and dislocation. This colossal failure has been epitomized by Robert Moses’ automobile-oriented vision of New York City. The Power Broker by Robert Caro described Moses stubbornly going alone to remove 1,500 families and pave the Cross Bronx Expressway through their vibrant neighborhood.[1] By contrast, in The Death and Life of Great American Cities, Jane Jacobs vividly described a sentimental city life with lively streets of safe neighborhoods. Pedestrians stroll along short city blocks while residents watch from brownstone stoops in her quaint Greenwich Village alleys.[2] The two polarized visions of activist Jacobs vs. authoritarian Moses have set the terms of the debate on city design and, by extension, about the government’s role in structuring urban life. Lizabeth Cohen, a Harvard historian of twentieth-century America, critiques the current dichotomy: “The lack of subtlety that I have lamented in current historical understanding of postwar American urbanism stems partly from its frequent framing as a monumental battle between the clashing visions of the villainous Robert Moses and the saintly Jane Jacobs.”[3] Between these two schools of thought, Cohen introduced the largely forgotten “Master Builder” Ed Logue to dispel misconceptions about urban renewal.
Logue serves a curious alternative to the polarity between Jacobs and Moses. Despite her biographical focus, Cohen does not lionize Logue’s dedication, but recounts his lifetime of successes, false starts, and imperfections. Logue came from a Philadelphia working-class family with an Irish Catholic background. Serving as a bombardier during WWII, he first experienced a top-down city vision from the air above Berlin and Dresden. Trained at Yale with a full scholarship, Logue was committed to the New Deal idealism of government serving the public good. His life, however, demonstrated how even the best of planners could not get the ill-conceived legal framework behind urban renewal to work most of the time. One reviewer of Cohen’s book asks in Architect Magazine: “How could such a clear-eyed, honest, and progressive guy, talented at getting lots of money from the federal government, oversee so many disastrous projects?”[4]
Through New Haven, Boston, and New York City, Cohen traces Logue’s city planning career of working against far larger anti-urban political and social forces. During his time in New Haven (1954-60), Logue planned to rescue the falling city by bringing suburban shoppers downtown. He built the Oak Street Connector for shoppers’ automobiles. This highway stub severed the urban fabric with an asphalt band of parking lots and uprooted a largely low-income Black community. However, Logue’s Chapel Square Mall in downtown New Haven, with indoor shopping and garage parking, never brought in enough enthusiastic suburbanites to survive against competing forces of anti-urban decentralization. What Logue called a “pluralist democracy” in New Haven planning actually relied more on experts’ work than on input from affected citizens.
Touting his approach of “planning with people,” Logue worked in Boston (1961-67) to break the city’s thirty-year economic stagnation. Unlike in New Haven, Logue created a “negotiated cityscape” of old and new in Boston and preserved some of the oldest architecture, such as Quincy Market. However, his ambitious Brutalist inverted ziggurat of the Government Center, next to a desolate brick-paved plaza, evoked an oppressive aura. His successful housing projects, particularly in the African-American Roxbury neighborhood, defied James Baldwin’s characterization that “Urban Renewal means negro removal.”[5]
Logue’s next career move (1968-75) landed him in New York City to lead the Urban Development Corporation (UDC) for 33,000 residential units, including thousands of affordable housing. After the “long, hot summer of 1967” with riots in 159 cities, President Nixon formulated his “suburban strategy,”[6] by appealing to suburban Whites’ fears of the inner city and Black insurrection. In a hostile climate, Logue encountered his political match from suburban residents. The wealthy Westchester towns vehemently opposed Logue’s attempt to place middle income and affordable housing in their backyard. The downward spiral of urban America became unstoppable. Neither urban renewal, nor affordable housing, nor highway construction could restrain the core middle urban tax base from driving away to the alluring American dream of “little boxes on the hillside,”[7] with “a chicken in every pot and a car in every garage.”[8]
Ousted from UDC, Logue settled for the final stage of his career (1978-85) at the South Bronx Development Organization. To revive the South Bronx with affordable housing, Logue no longer turned to demolition, as the urban fabric had already been devastated by arson, blight, and White flight. Logue recognized that the government had ceased investing in shopping malls, city halls, or intensely designed architecture. Instead, as if admitting the defeat of high-density urban development, Logue worked with residents to rebuild formerly urban Charlotte Street along suburban models of prefab homes with white picket fences. In a thriving nation of suburbs, the suburb had now come to the city.
Logue’s career capstone in the South Bronx was not polished architecture that he preferred, but the development that people desired. Community participations brought all stakeholders to the table, as Logue increasingly practiced. Over time, he realized that the top-down approach taken by urban redevelopment experts had serious limitations. People in the affected neighborhoods deserved to realize their vision of urban communities diversified with respect to income, race, and age. Their voices were the best insurance for equitable services for schools, transportation, retail stores, and affordable housing.
As Cohen asserts, Logue and urban renewal defy fast judgments. Across each decade, and in each of those three cities, Logue’s urban renewal had shifting goalposts, developed at various scales, and involved different levels of community participation. To attribute the flaws of urban renewal to arrogant individuals or to austere designs for “towers in the park” is to ignore the larger picture. As Logue’s battle for affordable housing in suburban Westchester revealed, the problem rests less with urban renewal itself and more with the nation’s social, economic, and political agenda against cities.
Throughout his career, Logue’s honorable goals proved impossible. With the Cold War fever in the ‘50s, the erosion of social tenets in the ‘60s, and post-Watergate suspicions against authority in the ‘70s, American public ceased to believe government had a mandate to bring about a just and equitable society. In his 1981 inauguration address, President Reagan expressed the core of the conservative belief: “In this present crisis, government is not the solution to our problem; government is the problem.”[9] During his final years, Logue watched helplessly as America increasingly turned to private investments for deteriorating infrastructure, eroding affordable housing, and shrinking essential services. Contemporary cities are defined by accumulated wealth, racial disparity, and privileged consumption. Even with Section 8 vouchers and “inclusionary” zoning, affordable housing is largely unavailable to diverse communities.[10]
The intriguing story of Logue’s life suggests that the fate of cities cannot be left solely to top-down developers or government bureaucrats or market forces. A process of negotiation is needed in order to bring all interests to the table. A spirit of experimentation defies an authoritarian way to remake cities. Paradoxically, to respond to a national emergency, Logue, a lifelong New Dealer, believed that the federal government’s pivotal role is essential for successful negotiations and experimentations. This would be the legacy of urban renewal, as Cohen concludes, that “the master builder” would want us to honor.

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Endnotes

[1] Robert Caro, Robert Moses and the Fall of New York (New York: 1974).

[2] Jane Jacobs, The Death and Life of Great American Cities (New York: 1961).

[3] Lizabeth Cohen, “Saving America’s Cities: Re-evaluating the complex history of urban renewal,” Public Seminar, October 1, 2019. https://publicseminar.org/essays/public-seminar-excerpt-and-interview-lizabeth-cohen/

[4] Elizabeth Greenspan, “Ed Logue and the Unexpected Lessons of Urban Renewal: A biography of the forgotten ‘master rebuilder’ challenges established truths about city planning,” Architect Magazine, January 29, 2020. https://www.architectmagazine.com/design/ed-logue-and-the-unexpected-lessons-of-urban-renewal_o

[5] James Baldwin interview with Kenneth Clark, 1963. https://www.youtube.com/watch?v=T8Abhj17kYU

[6] Matthew D. Lassiter, The Silent Majority: Suburban Politics in the Sunbelt South (Princeton: 2006).

[7] From the song “Little Boxes” written by Malvina Reynolds in 1962, sung by Pete Seeger in 1963

[8] From Herbert Hoover’s 1928 presidential campaign slogan

[9] “Ronald Reagan Quotes and Speeches,” Ronald Reagan Institute. https://www.reaganfoundation.org/ronald-reagan/reagan-quotes-speeches/inaugural-address-2/

[10] Kenneth Jackson and Lizabeth Cohen, “Urban Renewal in the Suburban Age: The Struggle to Redefine the American City,” Brooklyn Public Library: Center for Brooklyn History, October 23, 2019. https://www.brooklynhistory.org/events/urban-renewal-in-the-suburban-age-the-struggle-to-redefine-the-american-city/

Demolishing Public Space at New York Penn Station

What does old Penn Station’s loss reflect about the evolution of public space in New York City?

Written with Evander Price, recent PhD student in American Studies and chronocriticism at Harvard. Thanks also to Adam Brondheim for his insights about historic preservation in NYC.

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Download this essay as a PDF file

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The old waiting room, [1] once the largest indoor public space in New York City, is now a parking lot. [2]

Demolition crews began hacking away at the limestone walls, stone eagles, and thirty-foot tall Doric columns of old New York Penn Station in October 1963. In a construction industry where architects typically quote projects as lasting eighteen months, the demolition and rebuilding of old Penn Station lasted five years. At its 1910 opening, old Penn Station was the largest and most expensive infrastructure project ever built in New York City. The station’s associated service tunnels stretched 5.5 miles under the Hudson and East River. At 350 feet long and 150 feet high, old Penn Station’s waiting room was the city’s largest internal space. Construction cost $100 million, or $2.7 billion in 2020 adjusted for inflation. By 1963, this was the largest and most expensive structure ever demolished in New York City.[3]
In a 1963 conversation with The New York Times, the developer justified demolition as “putting passengers first” and then clarified: “The outside is the only thing of artistic value as far as I’m concerned. The handling of 200,000 passengers is much more important to me. […] In some areas the land is just too valuable to save anything that doesn’t fully utilize it.”[4] The developer’s aspirations for Penn Station’s replacement, however misguided, were no less monumental in their imagination: to construct a profitable office skyscraper and Manhattan’s largest arena for sporting events and conventions. Office workers and event spectators could move directly from trains to their seats without stepping outside, or engaging with the public space of the city streets.

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1968 advertisement for the new station [5]

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“The fact is that the redevelopment of the Pennsylvania Station into a $90 million building complex will transform the area from a static uneconomic burden on the railroad into a viable commercial and recreational center of benefit to the entire West Thirty-fourth Street neighborhood and the public at large.” – Allen J. Greenough, Pennsylvania Railroad President.[6]

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Architects have long positioned the demolition of monumental old Penn Station as a key moment in the discourse on historical preservation. This was, to quote leading New York City historian Kenneth Jackson, the moment when: “Human beings, myself included, have an unfortunate tendency to appreciate people and things only after they are gone. Pennsylvania Station is the catalyst for the historic preservation movement.”[7] The public realized that even a monument as expensive and permanent as Penn Station could vanish with no mechanism for the public to object. Activists pressured the city government to pass New York’s first ever landmarks preservation law in 1965.[8] Some historians, like Anthony Wood, have posited that the movement toward landmarks preservation began years before Penn Station’s demolition, and that this demolition was not critical in motivating landmarks preservation.[9] Nonetheless, in the following decades, the city protected over 120,000 historic buildings (comprising about 14% of New York City’s built environment).[10]
Less cited and discussed is how Penn Station’s loss parallels a larger late-twentieth-century trend to erode and privatize the commons. The demolition and rebuilding of old Penn Station is a lens to examine the competing tensions of economics vs. aesthetics and private vs. public interests. The demolition and reconstruction of old Penn Station mirrors the larger abandonment of government and corporate responsibility for maintaining and upholding public space.

Read More

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Although Midtown’s largest building in this c.1911 photo, skyscrapers soon surrounded Penn Station.[11]

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Architecture of Redemption?

Contradictions of Solitary Confinement
at Eastern State Penitentiary

Master’s thesis at the University of Cambridge: Department of Art History & Architecture
Developed with Max Sternberg, historian at Cambridge

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The perfect disciplinary apparatus would make it possible for a single gaze to see everything constantly. A central point would be both the source of light illuminating everything, and a locus of convergence for everything that must be known: a perfect eye that nothing would escape and a centre towards which all gazes would be turned.
– Michel Foucault

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Abstract

Prison floor plan in 1836

In the contemporary imagination of prison, solitary confinement evokes images of neglect, torture, and loneliness, likely to culminate in insanity. However, the practice originated in the late-eighteenth- and early-nineteenth-century as an enlightened approach and architectural mechanism for extracting feelings of redemption from convicts.
This research examines the design of Eastern State Penitentiary, built by English-born architect John Haviland from 1821 to 1829 in Philadelphia, Pennsylvania. This case study explores the builders’ challenge of finding an architectural form suitable to the operations and moral ambitions of solitary confinement. Inspired by Jeremy Bentham’s panopticon, Haviland’s design inspired the design of over 300 prisons worldwide. With reference to primary sources and to philosophers Jeremy Bentham and Michel Foucault, this research interrogates the problematic assumptions about architecture and human nature encoded in the form of solitary confinement practiced at Eastern State Penitentiary, which has wider implications for the study of surveillance architecture.

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Click here to read

Opens in new window as PDF

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Acknowledgments

I am indebted to Max Sternberg for his attentive guidance throughout this research, and his support of my experience in providing undergraduate supervisions at Cambridge. I am grateful to Nick Simcik Arese for encouraging me to examine architecture as the product of labor relations and relationships between form and function. I am inspired by Alan Short’s lectures on architecture that criticize the beliefs in health and miasma theory. My research also benefits from co-course director Ronita Bardhan. Finally, this research is only possible through the superb digitized sources created by the staff of Philadelphia’s various archives and libraries.
I am particularly indebted to the guidance and friendship of Andrew E. Clark throughout my life.
The COVID-19 pandemic put me in a “solitary confinement state-of-mind,” allowing me to research prison architecture from a comfortable confinement of my own.

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Related Projects

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Digital Reconstruction
of Eastern State: 1836-1877

Digital Reconstruction
of Jeremy Bentham’s Panopticon

Exhibit on Prison Design
Research begun before MPhil

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New York: subway city of immigrants

Golden Rectangles SuperimposedAs northbound Broadway dips down to the valley of 125th Street, the subway soars over the street. The subway viaduct is a jumble of steel slicing through the orthogonal city grid. The 125th Street viaduct is a massive arch, 250 feet from end to end, two hundred tons of mass channeled into four concrete pylons, resting on the solid bedrock of Manhattan schist. The subway is the intersection, where the underground and aboveground worlds of New York City converge.
New York City is now home to a peculiar race of people. Every day, New Yorkers step to the tune of the stoplight. Every day, they ride in sardine can subways. Like smoked ham on the butcher’s hook, they hang from subway straps. At their respective stops, they scramble on to work, home, and family. All New York is a stage, and all the men and women merely players. They have their entrances as subway doors slide open, and they time their exits to the familiar recording of “Stand Clear of the Closing Doors Please.” 1
The subway’s alphabet lines snake their way beneath the city and above the boulevards. Take the to Brighton Beach, the to Jamaica, or the to Forest Hills. From the towers of Midtown, to the factories of Flatbush, to the shouts of Shea Stadium, the subway is a panoply of color, motion, and people. For the price of $2.75, the world is within reach. Chinatown, Poland, Russia, Greece, India, and Italy are all neighborhoods joined by the subway’s umbilical cord. New York is a world unto herself, knit together by bands of black asphalt and steel arteries subway track.
Voice of the City - Joseph Stella, 1922

Voice of the City by Joseph Stella, 1922.

Once wooded island of the Lenape Indians, Mannahatta,2 is now a city of immigrants and refugees: the Irish fleeing famine in 1845, the Germans fleeing Revolution in 1848, the Italians in 1871, and now waves of Czech and Chinese, Dominicans and Mexicans. As the metropolis pulsates in motion, the spirit of the city evolves with each wave of newcomers, who ride her subways, inhabit her humid tenements, and dream of home, family, and future.
In 1856, Walt Whitman published Crossing Brooklyn Ferry. He writes of immigrants and bourgeois businessmen alike, all part of “the simple, compact, well-join’d scheme, myself disintegrated, every one disintegrated yet part of the scheme.” Immigrants are the scheme of the city, the cogs of capitalism, and the human machinery of the metropolis. To each immigrant belongs her place, to each worker his seat, and to each vagabond a place in the breadline. Together they form the metropolis. Whitman also writes:
Others will enter the gates of the ferry and cross from shore to shore,
Others will watch the run of the flood-tide,
Others will see the shipping of Manhattan north and west, and the heights of Brooklyn to the south and east,
Others will see the islands large and small;
Fifty years hence, others will see them as they cross, the sun half an hour high,
A hundred years hence, or ever so many hundred years hence, others will see them,
Will enjoy the sunset, the pouring-in of the flood-tide, the falling-back to the sea of the ebb-tide. 3
Rome is nicknamed the “Eternal City” for its ancient architecture and generations of development. New York, too, is an “Eternal City” of sorts. Its skyscrapers may rise and fall with changing tastes and a growing economy. Yet, in the face of all change to the built environment, immigrants remain the eternal constant that marks time and life in this city: a city with over three million foreign born from all corners of the world; a city whose functioning depends on the legions of immigrant window washers, janitors, and taxi drivers without whom this urban machine would screech to a halt. In 1856, Whitman wrote of a fluid and dynamic city of people in many ways like the New York of today.

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New York, you, too, are home to the injustices and inequalities urban life nurtures. Hart Island, New York’s pauper’s cemetery since 1869, is the final resting place of over a million mostly unknown corpses over 150 years, the tired, the poor, and the huddled masses of immigrant New York. Over a quarter million infants are buried here, each one in an unmarked coffin made of pine, the size of a shoe box. Mass graves are three coffins deep and are buried twenty-five in a row. Nearby Riker’s Island, America’s largest jail, imprisons 10,000 a night awaiting trial in the city’s many courthouses. The South Bronx, with a per capita income $12,500, is a mere mile away from the Upper East Side, with a per capita income over $85,000. The glassy condos of Manhattan are priced at a million plus per piece, but these homes are only made possible by the immigrant workers and janitors paid $10 an hour to sweep the hallways of dust and wipe the windows of grit. Every night, these laborers, too, return to their homes in the gritty outer boroughs. They, too, ride the subway that burrows underground, as generations have before them.
In the 1880s, social reformer Jacob Riis was working on How the Other Half Lives. Through photography, he captured the squalor, darkness, and misery of New York’s impoverished immigrant community. He showed children at work in sweatshops, vagabonds at work collecting the refuse of those more fortunate. He exposed the darkness of another world a few steps from Wall Street and a few miles from the opulent mansions and department stores of Fifth Avenue and Ladies’ Mile. 4 That very same year, on March 26th 1883, the Vanderbilt Family of railroad fortune hosted the largest and most expensive costume ball in New York history, costing six million adjusted for inflation. While the idle rich came dressed as the “Count of Monte Cristo” and “Otho the Barbarian,” the poor slept in squalor a carriage ride away in the Lower East Side. As the New York Sun reported three days later, “[This] festivity represents nothing but the accumulation of immense masses of money by the few out of the labor of the many.” 5

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Though a century has passed since Riis, New York still is a city of social contrasts and economic disparities. Ironically, Jacob Riis’ Lower East Side is now a fashionable community for the upper middle class. All the same, the eternal New York City of immigrants endures in the outer boroughs of Flushing, Queens, Jackson Heights, South Bronx, and Bedfort Stuyvesant. In many regards, their social condition is not too different from Riis’ era. His images of New York testify both to how much and to how little New York has changed. America’s Eternal City still is a place of great injustices, but it is also the place where many of these injustices were first confronted and solved by the city’s activists and artists.
George Tooker depicts the alienation of urban life in his 1950 painting "Subway."

Subway by George Tooker, 1950.

As E.B. White wrote in 1949: “The city is like poetry: it compresses all life, all races and breeds, into a small island and adds music and the accompaniment of internal engines. The island of Manhattan is without any doubt the greatest human concentrate on earth, the poem whose magic is comprehensible to millions of permanent residents but whose full meaning will always remain illusive.” 6 Over 400 years since New York’s founding in 1609 by the Dutch, these words remain true as each generation of Men and Women creates the City in their own image. 7
New York, you have not the tree-lined boulevards of Paris, the tradition and pomp of London, or the antiquity of Rome. However, in your diversity of people, cuisine, and culture, you are something far greater. You are home to a city of strangers, a city of neighborhoods, a city of sound, a city of subways, taxis, and buses flowing from the canyons of Midtown to the quiet bedrooms of Westchester and Park Slope, like rivulets of water. Flow on city, flow with the tide, and glide through the eras. Flow on Isle of Mannahatta for “a hundred years hence,” like a ship anchored on bedrock between two proud rivers.

https://mcnyblog.files.wordpress.com/2013/08/sun-mar-29-1883-critical.pdf

Endnotes

  1. Adapted from “All the World’s a Stage” by William Shakespeare
  2. Before Manhattan was settled by Dutch explorers in 1609, it was known by the local Lenape Indians as Mannahatta.
  3. Crossing Brooklyn Ferry” from Leaves of Grass by Walt Whitman, 1856.
  4. How the Other Half Lives by Jacob Riis, 1890.
  5. The New York Sun, March 29, 1883.
  6. Quoted from Here is New York by E.B. White in 1949.
  7. “So God created mankind in his own image.” Genesis 1:27.

Manufacturing the Picturesque at Central Park

Written with Zeynep Çelik Alexander, historian at Columbia University
Inspired by Elizabeth Blackmar’s inspiring lectures on urban development and Central Park

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Figure 1. Map of completed Central Park in 1873

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Central Park is not only the major recreational facility of Manhattan but also the record of its progress: a taxidermic preservation of nature that exhibits forever the drama of culture outdistancing nature. Like the [Manhattan] Grid, it is a colossal leap of faith; the contrast it describes – between the built and the unbuilt – hardly exists at the time of its creation.
– Rem Koolhaas, Delirious New York1

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Koolhaas presents one of the challenges core to Central Park’s construction: the tension between natural and manmade, urban and rural. What sets this park apart from most other parks is its yearning to seemingly become something that it clearly is not: natural. Many other pocket parks in this city incorporate existing topography and trees into their design – yet they are smaller. And from the confines of their interior, the sights and sounds of the city are hard to escape. Central Park succeeds in permitting its visitor to make-believe, at least momentarily, that they have left the city and are immersed in the countryside. The original park contained, for instance, a sheep pasture and barn, a nature preserve called “The Ramble,” and a dairy for urban mothers to buy fresh milk.
The scale of Central Park and the engineering that went into its creation is not unprecedented – architects and engineers have completed far larger infrastructure projects. The New York City watershed, for instance, catches all the rainfall within a 2,000 square mile area, stores this water in 19 reservoirs, and then transports this water up to 150 miles in underground pipes that serve nine million people.2 Central Park, by comparison, was built by some of the same engineers but is a mere three-square-miles of “improved” wilderness. However, what is surprising is the degree to which Central Park’s landscape features seem natural, as if land speculators and developers had chanced upon the park and left it as untouched as they had found it, except framed on four sides by the city grid (figure 5). So successful is this intervention that there is often the popular misconception that it is natural. This Huffington Post article, for instance: “I know that it may come as a shock to some, but New York’s Central Park is not an act of God. It might seem that way, especially in the woodlands, which appear so authentically, well, natural.”3

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Figure 2. Earthworks projects in 1858, most likely in the vicinity of 72nd Street

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In the 1857 text entitled “The Plan for the Park,” the project’s landscape architect, Frederick Law Olmsted (b.1822-d.1903), writes that it “seems desirable to interfere with its easy, undulating outlines, and picturesque, rocky scenery as little as possible, and, on the other hand, to endeavor rapidly and by every legitimate means, to increase and judiciously develop these particularly individual and characteristic sources of landscape effects.”4 Olmsted’s claim is a good place to start because it expresses a paradox central to the design. Olmsted’s project “interferes” with the landscape “as little as possible” simultaneously with large-scale efforts to move soil, blast rock, and plant trees that employed – at the height of work – some 4,000 men.5 Around five million cubic feet of rock and soil were blasted and removed from the park. Rem Koolhaas interprets this quote from Olmsted as follows: “If Central Park can be read as an operation of preservation, it is, even more, a series of manipulations and transformations performed on the nature ‘saved’ by its designers.”6
How can we reconcile these two seemingly opposed tendencies in Central Park – natural vs. manmade – when almost all manmade features are disguised as natural? I propose that we can better understand the park by dispensing with the pretense that it is in any way natural.
Central Park presents an unusually refined interpretation of nature. Of the approximately 20,000 trees of 175 species, solidly 60% are non-native to New York.7 Of the seven lakes contained within the park, none are natural to the terrain and are mostly the result of damning existing streams. Of the paths, trails, and roads winding through the park – with curves to match the contours of hills and valleys – none are original, nor do they correspond to pre-development dirt roads and Lenape Indian trails.8

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Figure 3. Frederick Law Olmsted’s 1857 drawing of the park before and after the planned “improvements.”
The style and content of this image evokes the work of English landscape architects and Humphry Repton.

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Before work began in 1857, the pre-development topography was insufficient for use as a public park. The Manhattan grid – comprising some 2,000 plus city blocks each measuring exactly 200 feet wide – implies a flat terrain and originally made no accommodations for interfering rivers, hills, or marshes. Looking at a street map of the island, one might be surprised to learn that the terrain rises and falls the length of the island from zero feet at sea level to ~250 feet at its highest peak (figures 4 and 16).9 The name “Manhattan” is a Lenape Indian word that means “Island of Many Hills.”10 Yet, despite the variety of sites planners could have chosen from, the park’s rectangular boundaries were not determined by the availability of topographic features appropriate for a park.

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Figure 4. British Headquarters Map of Manhattan Island from c.1789. Only the shaded pink section at top of island is developed at city-level density. The rest consists of rolling hills, forest, and farmland that inspired Henry Hudson, the first European who “discovered” the island in 1609, to remark that: “The land is the finest for cultivation that I ever in my life set foot upon.”11

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Instead of topography, three main factors determined the location: First, planners needed to choose a site close to the expanding city yet far enough away that the land could be acquired cheaply and without displacing large numbers of residents. Second, the city’s population had grown 160% in the twenty years from 1840 to 1860,12 and the city’s existing Croton reservoir (then located in the exact center of the proposed park) was insufficient. The city needed an expanded reservoir; the most convenient location on Manhattan Island for this reservoir was next to the existing one. The otherwise purely practical infrastructure of water supply could thus become a landscape feature.13 Third, the city planned to offset the approximately five-million-dollar price tag of land acquisition and construction through corresponding increases in the taxable property values of land adjacent the park. The architects also went so far as to suggest “a toll of three cents on visitors coming on foot, and six cents for all others” collected on visitors to fund park maintenance and offset construction costs. (This was never implemented.)14 Olmsted also writes:
Land immediately about the Park, the frontage on it being seven miles in length, instead of taking the course anticipated by those opposed to the policy of the Commission, has advanced in value at the rate of two hundred per cent per annum. […] It is universally admitted, however, that the cost, including that of the original off-hand common sense blunders, has been long since much more than compensated by the additional capital drawn to the city through the influence of the Park.15
The park’s location might be strengthened by the simple fact that a linear or smaller park along the waterfront would have fewer miles of frontage of taxable properties adjacent to the park. For instance, locating just one side Central Park along the Hudson and East River (instead of the island’s center) would result in 2.5 miles fewer of abutting properties. Within the following decades, the properties in the Upper East and Upper West Side that overlook the park became (and remain) among the most expensive in the city. This method of development – sacrificing a fraction of the land for park use so as to increase the monetary value of the adjoining lands – was common in New York City (e.g., Gramercy Park) and particularly in London’s fashionable West End and Hyde Park neighborhoods.16 What makes Central Park different, though, is the unprecedented scale of this investment to boost civic pride and to increase property taxes.

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Figure 5. A c.1836 engraved map of mid-Manhattan with the outline of the future park drawn in orange ink c.1858. The incongruity between the park’s outline and the topography is also illustrated by the fact that the park’s northern boundary (originally at 106th street) would require blasting through a one hundred foot high solid-rock mountain to make way for the perimeter street.

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Given these priorities – real estate and infrastructure interests over aesthetics – the choice of location was not ideal (figure 5). The rough terrain was mostly barren of trees and was a mosquito-laden wetland. (More readily converted and forested terrain was originally proposed along the East River in the vicinity of Roosevelt University.) Before beginning the architect’s work of planting trees and building scenic garden features, the first major task was to prepare the land and make it suitable for public use. To that effect, Olmsted contracted the engineer (and later military coronel) George E. Waring to drain the swamp. Waring directed 400 men to construct some 105,000 linear feet (32 kilometers) of drainpipes over two years (figure 8).17 His military-style approach toward clearing the park followed him into later life when he became New York City’s sanitation commissioner. As commissioner, he required all his street cleaners to wear white pith helmets (identical to those worn by European colonists in Africa) and then declared the war on filth. Given his interest in sanitation and dislike of dirt, his answer to the park commissioners’ question is revealing:
Commission’s Question: “To what degree shall the park be drained?”
Waring’s Answer: “Totally.”
Q: “By what form of drains?”
A: “Earthenware, of varying calibers.”
Q: “At what depth?”
A: “Three feet in open glades, four feet in forested areas.”
Q: “For best economy, by contract or days’ work?”
A: By days’ work because of the endlessly varied conditions requiring uncommon on-site super vision.”18

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Figure 6. Buried Pipes in Connection with the New Reservoir, c.1862.

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Figure 7. General View of North Reservoir from 102nd Street, 23 October 1862.
All the land visible here is now buried beneath the reservoir.

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Another requirement asked of the planners was to incorporate a new reservoir into the park (figures 6-7 show terrain now flooded beneath reservoir). The existing stone reservoir and Croton Aqueduct, completed 1842, were no longer sufficient19 despite Walt Whitman’s claim that: “Ages after ages these Croton works will last, for they are most substantial than the old Roman aqueducts.”20 To augment the Croton’s capacity, the new reservoirs combined covered approximately 20% of the park’s surface area over terrain that otherwise would have become parkland. Before Olmsted had even submitted his plan in 1857, the engineer Egbert L. Viele, who had been surveying the parkland since 1853,21 had decided on placing this reservoir on a natural depression in the land, to be augmented by an earthen embankment around the perimeter. Olmsted’s final proposal follows the contours of Viele’s proposed reservoir exactly – illustrating the degree to which engineering needs dictated the landscape architect’s choices.

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Figure 8. Map of drainage system on lower part of the Central Park as far as completed up to 31 December 1858. On the left is 59th Street, 5th Avenue is at bottom, and 8th Avenue (i.e. Central Park West) is at top. This map only illustrates the paths of future carriage roads within the park – that is, the thick white lines that wind through the landscape. Red lines indicate the buried clay pipes that drain water from the marshy soil – and many continue to do so today. Shaded gray areas correspond to areas to be raised with dirt fill. The shaded blotches are for preserved boulders protruding above ground. The slightly off-kilter rectangle in center is for the area drained to create the Central Park Mall – the only geometrically symmetrical part of the park.

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Although the park was extensively surveyed and re-landscaped there was, nonetheless, an attempt to appear rustic and unkempt. The architect, Calvert Vaux, blanketed the park in little pavilions and bridges made from unpolished and rustic wood with bark still on the beams – a nineteenth-century re-reading of the primitive hut.22 The passage from the southern to the northern reaches of the park was also a parable in the march of civilization and progress. By this time, the city was advancing northward up the island from its historic center in Lower Manhattan (figure 9). Within forty years, the island would be completely built-up. With this recognition of urban sprawl, Olmsted named the park’s 16 original entrances to reflect the city’s movement and types of people living in New York. In order from south to north, the names are as follows: Artisan’s Gate, Merchant’s Gate, Scholar’s Gate, Woman’s Gate, Inventor’s Gate, Miner’s Gate, Mariner’s Gate, Engineer’s Gate, Gate of All Saints, Woodman’s Gate, Boy’s Gate, Girl’s Gate, Stranger’s Gate, Warrior’s Gate, Farmer’s Gate and Pioneer’s Gate. This list almost reads as a list of social classes in increasing order of proximity to raw nature.23 The design features also evolve over distance. The southern reaches (also the busiest section due to the proximity to the city center) was built first and included more pruned botanic features, rectangular parterres of trees, and the proposed flower garden. Olmsted thought it appropriate to leave the northern reaches of the park as wooded as possible with a c.1812 fortress left standing atop a mountain as a picturesque ruin in the style of English garden follies. The northern reaches (also surrounded mostly by farmland at this time) were intentionally more heavily forested, had fewer of the park’s signature bridges, retained the park’s largest rock escarpment, and for the first few decades of its life contained no statues, monuments, or plaques commemorating important people. By contrast, about two dozen monuments to Western Civilization’s great cultural and political leaders (all male) were concentrated in the south: William Shakespeare (installed 1872), Thomas Moore (1879), Alexander Hamilton (1880), Beethoven (1884), Columbus (1894), etc.24 Paradoxically, while the south may appear more refined and cultivated than the north, the pre- development terrains in both sections were equally crafted and manipulated. There is, here, the illusion of moving north toward nature, instead of the reality.

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Figure 9. The extent of northward marching urban development by 1857, with the park beyond the developed city. Notice how large the park is relative to the city’s surface area, and how the city becomes rural travelling north. View this animation online.

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At this stage, we might arrive at a better understanding by shifting the descriptive language. Perhaps we should describe the park not in terms of nature or landscape – given that considerations of the natural were not foremost in the design. We might do better to describe the park in terms of infrastructure, engineering, movement, and social class. Indeed, one of the strengths of Olmsted’s proposal – and one of the reasons he won out of the 33 designs submitted – was his decision to separate the park by four different social classes and speeds of movement (figures 10 and 11), each of which corresponded to a width of road and minimum permitted vehicle turning radius (color-coded in figure 12).25 This detailed plan for road separation and drainage were finished before the architects had even begun working on planting diagrams or selecting which species of trees would make for the most varied landscape composition. There were four classes of segregated roads. First, because of the park’s length, size, and location, there would be many vehicles passing through the park, not for leisure, but simply to pass from one side of the park to the other as fast as possible. For these vehicles, the engineers planned four buried transverse roads with entirely separate right-of-way. These straight and wide roads at no point intersected other types of traffic and were entirely below grade level. Second, there were carriage roads for slightly slower carriage traffic within the park. While the relatively straight transverse roads were for practical through-traffic, these carriage roads were for leisure. Third, the next highest speed consisted of a narrower and more curving path than the carriage roads, gravel paths for horseback riders. Horseback riding was a popular leisure and sporting activity – these roads are now largely used for joggers who move faster than pedestrians but slower than vehicles. Fourth, the most ubiquitous road type of all consisted of unpaved footpaths for pedestrians on foot only. With the help of bridges and tunnels (figure 11), at no point did these four systems of conveyance intersect, leading Olmsted to claim: “By this means it was made possible, even for the most timid and nervous, to go on foot to any district of the Park designed to be visited, without crossing a line of wheels on the same level, and consequently, without occasion for anxiety and hesitation.”26

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Figure 10. Author’s diagram of road types

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Figure 11. 1862 cross-section of transverse road. Notice how the trees above the road are drawn small, as if to exaggerate the tunnel’s monumentality.

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WALK          RIDE          DRIVE          TRANSVERSE

Figure 12.

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Incidentally, these separate and unequal paths also corresponded to different social classes. The wealthiest individuals – those who could afford a carriage, horse, and driver – would implicitly have exclusive use of the carriage roads, while horseback riders had their separate right of way, and service vehicles were segregated below grade. The rest of the public and working classes were restricted to the footpaths, where security guards patrolled the park and prohibited them from loitering, picking flowers, picnicking, or forming large groups. Elizabeth Blackmar and Roy Rozenzweig write: “In the decade after the opening, more than half of those visiting the park arrived in carriages (which less than 5 percent of the city’s population could afford to own, and each day there were elaborate carriage parades in the late afternoon.”27 Yet, disproportionate design considerations and park surface area seems to be given to this minority of users on carriages. We should return here to the fact that city leaders intended this park to boost property values and taxes on the wealthy residents who lived adjacent to the park. It is only natural, then, that the park design should reflect their interests and preferences.

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Figure 15. Map of middle section of the park between the 79th Street and 97th Street transverse roads, the empty area at lower left hand corner is the future site of the Metropolitan Museum of Art. The blue road corresponds to the horseback trail, now jogging path. After starting at the 59th Street entrance and passing through manmade forests, valleys, and tunnels, horseback riders’ visual experience culminated as they circled this manmade reservoir.

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These maps of the park – color coded by road type – can help us begin to unravel the degree to which the current landscape is manmade. At first glance, the smooth passage of roads and their organic contours may seem effortless, as if they were laid out along existing roads with regards to existing topography. By separating the different grades of traffic by color (figure 14) and upon closer examination, there is a complex and extensive hidden infrastructure beneath these natural appearances (figure 13).

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Figure 16. 1811 Commissioners’ Plan

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These maps also reveal a park that is not separate from or opposite to the city, but instead a continuation of the city. A glance at a map of Manhattan reveals two seemingly different philosophies of urbanism, as imprinted through the laying of road networks. Most of the island is covered in the orthogonal 1811 grid (figure 16). This grid gives no consideration to topography, nature, or aesthetics. Then, there is the three square mile area of Central Park with winding and seemingly organic roads. The absence of symmetry and straight lines might lead one to conclude that the park reflects an attempt to harmonize with nature. Existing popular literature commonly situates this park as a reaction to the grid’s perceived faults and excesses. Upon closer examination, this park’s near obsessive attention to detail, its concern with segregated movement, and its reliance on complex (but hidden) infrastructure reveal the park to be a continuation of the 1811 grid’s interest in real estate, property values, and engineering, more than it is a prosaic and romantic reaction to excessive urban growth. This infrastructure is also wrapped up in a coded message about the progress of civilization. The passage from cultivated south to rugged north can read as a condensed representation of the passage from the center of civilization to its undeveloped edges. One should also keep in mind that simultaneous to the construction of Central Park, engineers and developers were at work on the other side of the country clearing the American West for development. Within the following decades, the extent of farmed land would creep westwards on former Indian soil, generally following the paths of railroads toward California. Does the design of Central Park mirror 1860s American society’s belief in the civilizing power of science and technology to tame the wilderness? Alternatively, is Central Park’s design just a matter-of-fact effort to boost the city’s tax revenues, with no moral agenda intentionally encoded in the park design? Such questions might be impossible to answer, given the lack of conclusive evidence.
Now is the time to return to the question we started with: How can we reconcile these two seemingly opposed tendencies – natural vs. manmade? I posit that by describing Central Park in the language of infrastructure and real estate – instead of nature and aesthetics – we can arrive at a more accurate assessment of the park’s origins, objectives, and construction process. Seemingly, the only way to adapt this ill-suited site into a park that fulfilled the nineteenth-century definition of the picturesque was through public works that, upon their completion, effaced almost all traces of the people, trees, and landscape that existed before. The engineering here succeeds insofar as it is invisible and functions as if no manmade intervention had ever occurred. While at work, Olmsted made this prediction on the future of Manhattan Island:
The time will come when New York will be built up, when all the grading and filling will be done, and when the picturesquely-varied rock formations of the Island will have been converted into formations for rows of monotonous straight streets, and piles of erect buildings. There will be no suggestion left of its present varied surface, with the single exception of the few acres contained in the Park.28
The park is an architectural contradiction. On the one hand, its rock formations, hills, and valleys look to a pre-developed and rugged Manhattan in the public imagination, a landscape more fictive than real. On the other hand, the park’s very presence is a testament to the power of real estate interests, engineers, and the water supply board in shaping the city. This tension underlies the landscape features now almost universally praised for their vision, beauty, and harmony.

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List of figures

  1. Lionel Pincus and Princess Firyal Map Division, The New York Public Library, “Map of the Central Park” New York Public Library Digital Collections, http://digitalcollections.nypl.org/items/4e6a6080- 3569-0134-549e-00505686a51c (retrieved 4 May 2019).
  2. Art and Picture Collection, The New York Public Library, “View in Central Park, Promenade, June 1858,” New York Public Library Digital Collections, http://digitalcollections.nypl.org/items/510d47e1- 0fb6-a3d9-e040-e00a18064a99 (retrieved 4 May 2019).
  3. Frederick Law Olmsted and Calvert Vaux (designers); Calvert Vaux (artist), Greensward Plan presentation board with “Present Outlines” (above) and “Effect Proposed” (below): No. 1. From Point A (view at Fifth Avenue entrance), 1858, graphite, wash and white lead on paper, New York Municipal Archives.
  4. Lionel Pincus and Princess Firyal Map Division, The New York Public Library. “Map of New York City and of Manhattan Island with the American defences in 1776,” New York Public Library Digital Collections, http://digitalcollections.nypl.org/items/ee2f1060-d488-0135-3577-67321a8090bc (retrieved 4 May 2019).
  5. David H. Burr (cartographer), Topographical Map of the City and County of New-York and the Adjacent Country (proof impression of center sheet), published by J.H. Colton and Co., New York, 1836, engraving, ca. 1836, the Metropolitan Museum of Art.
  6. Rare Book Division, The New York Public Library, “Pipes in Connection with the New Reservoir,” New York Public Library Digital Collections, http://digitalcollections.nypl.org/items/510d47e3-6289- a3d9-e040-e00a18064a99 (retrieved 4 May 2019).
  7. Rare Book Division, The New York Public Library, “General View of N. Reservoir from 102nd St. October 23, 1862,” New York Public Library Digital Collections, http://digitalcollections.nypl.org/items/510d47e3-6288-a3d9-e040-e00a18064a99 (retrieved 4 May 2019).
  8. Lionel Pincus and Princess Firyal Map Division, The New York Public Library, “Map of Drainage System on Lower Part of the Central Park as far as completed up to December 31st, 1858,” New York Public Library Digital Collections, http://digitalcollections.nypl.org/items/7fe3e680-0c6a-0132-bc3c- 58d385a7bbd0 (retrieved 4 May 2019).
  9. Author’s illustration from Here Grows New York animation, https://youtu.be/f6U7YFPrz6Y?t=226 (retrieved 5 May 2019).
  10. Author’s diagram of road types
  11. Calvert Vaux (architect), W.B. Swan (delineator), and Sarony, Major, and Knapp (lithographers), Bridge “E” over Transverse Road No. 2, 1861, lithograph, from Fifth Annual Report of the Board of Commissioners of the Central Park, January 1862, the Metropolitan Museum of Art.
  12. “Map of the Central Park” New York Public Library Digital Collections, 1873, modified by author with blue, red, and green color-coding.
  13. “Map of Drainage System on Lower Part of the Central Park as far as completed up to December 31st, 1858.”
  14. 1873 map of Central Park, color-coded by author to indicate types and widths of roads
  15. Ibid.
  16. Manuscripts and Archives Division, The New York Public Library, “Plan of Manhattan Island,” New York Public Library Digital Collections, http://digitalcollections.nypl.org/items/26e27e80-be8a-0131- bf1a-58d385a7bbd0 (retrieved 4 May 2019).
  17. Irma and Paul Milstein Division of United States History, Local History and Genealogy, The New York Public Library, “Central Park Tunnel,” New York Public Library Digital Collections, http://digitalcollections.nypl.org/items/a44288b4-9bdc-b31f-e040-e00a18060314 (retrieved 5 May 2019).
  18. Rare Book Division, The New York Public Library, “Men standing on Willowdell Arch,” New York Public Library Digital Collections, http://digitalcollections.nypl.org/items/94b7acd9-dc81-74f7-e040- e00a18063585 (retrieved 5 May 2019).

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Works cited

  1. Rem Koolhaas, “Prehistory,” in Delirious New York (New York: The Monacelli Press, 1994), p.21.
  2. Kenneth Jackson, Lisa Keller, et al., “Water Supply,” in The Encyclopedia of New York City (New Haven: Yale University Press, 2010), p.1381-86.
  3. Charles A. Birnbaum, “The Big Task of Managing Nature at New York’s Central Park,” The Huffington Post, 12 September 2012, https://www.huffpost.com/entry/an-unlimited-range-of-rur_b_1870450? (retrieved 15 May 2019).
  4. Kenneth Jackson and David Dunbar (editors), “Selected Writings on Central Park, Frederick Law Olmsted (1858, 1870),” in Empire City: New York through the Centuries, (New York: Columbia University Press, 2002), p.279. This anthology of urban history assembles various primary sources from across NYC history into a single book.
  5. Ibid., “Central Park,” p.222-24.
  6. Rem Koolhaas, Delirious New York, p.23.
  7. Robert Demcker, “Central Park Plant List and Map Index of 1873,” published by the Frederick Law Olmsted Association and The Central Park Community Fund, 1979.
  8. Concluded from comparing maps of the park pre and post construction.
  9. Hilary Ballon, “Introduction,” in The Greatest Grid: The Master Plan of Manhattan 1811-2011 (New York: Columbia University Press, 2012), p.13-15.
  10. Eric Sanderson et al., The Welikia Project, https://welikia.org/about/how-it-all-began/ (retrieved 15 May 2019). – Sanderson created the most detailed visualization of Manhattan’s pre-development topography.
  11. “Early Descriptions of New Netherland,” New Netherland Institute: Exploring America’s Dutch Heritage, https://www.newnetherlandinstitute.org/history-and-heritage/additional-resources/dutch-treats/early-impressions-of- new-netherland/ (retrieved 15 May 2019).
  12. “NYC Total and Foreign-born Population 1790 – 2000,” NYC Planning Department, https://www1.nyc.gov/site/planning/data-maps/nyc-population/historical-population.page (retrieved 15 May 2019).
  13. The old rectangular shaped Croton Reservoir covered 8% of the park’s area. The new reservoir covered about 12%. Combined they covered 20%. Values calculated by author using Google MyMaps.
  14. Frederick Law Olmsted and American Social Science Association, Public Parks And the Enlargement of Towns: Read Before the American Social Science Association At the Lowell Institute, Boston, Feb. 25, 1870, (Cambridge: Printed for the American Social Science Association, at the Riverside Press, 1870), p.35. https://catalog.hathitrust.org/Record/008726621 (retrieved 4 May 2019).
  15. Ibid., p.35.
  16. Jon Campbell and Christopher Robbins, “The Origin Story Of Gramercy Park Is A Classic NYC Tale Of Real Estate Hucksterism, Cronyism, And Gate Crashing,” The Gothamist, 28 June 2018, http://gothamist.com/2018/06/28/gramercy_park_history_amazing.php (retrieved 15 May 2019).
  17. Morrison H Heckscher, “Creating Central Park,” The Metropolitan Museum of Art Bulletin, New Series, 65, no. 3 (2008): p.40, http://www.jstor.org/stable/25434142 (retrieved 15 May 2019).
  18. Ibid.
  19. A mere 94 years after opening, the old Croton reservoir was deemed inadequate, drained of water, and filled with debris from subway excavations.
  20. “Murray Hill Reservoir, November 25, 1849, Walt Whitman,” in Empire City, p.207.
  21. “Creating Central Park,” p.18.
  22. Patricia Heintzelman for the U.S. Department of the Interior, Central Park Nomination Form for NRHP, 1966, https://npgallery.nps.gov/AssetDetail/NRIS/66000538 (retrieved 15 May 2019).
  23. To my knowledge, the claim that Olmsted named the gates in 1862 to mirror the transition from civilization to nature has never been made before. However, Olmsted describes in writing how the terrain should evolve from smooth to rough during the passage north; it follows for naming conventions to reflect this shift.
  24. Wikipedia assembles lists of monuments, parks, streets, etc. organized as metadata with lat-long coordinates. Plotting these coordinates on a map and eliminating recently added monuments reveals a clear spatial concentration of artwork and sculpture in the south. https://en.wikipedia.org/wiki/List_of_sculptures_in_Central_Park (retrieved 16 May 2019). Identical list also found from NYC Parks Department: https://www.nycgovparks.org/parks/central- park/monuments (retrieved 16 May 2019).
  25. Landmarks Preservation Commission, Central Park Designation Report for the NYC Planning Department, 1974, http://s-media.nyc.gov/agencies/lpc/lp/0851.pdf (retrieved 15 May 2019).
  26. “Selected Writings on Central Park, Frederick Law Olmsted (1858, 1870),” in Empire City, p.281.
  27. “Central Park,” in The Encyclopedia of New York City, p.223.
  28. “Selected Writings on Central Park, Frederick Law Olmsted (1858, 1870),” in Empire City, p.279.

Architecture of Exclusion in Manhattan Chinatown

Originally published in the 2018-19 edition of the Asia Pacific Affairs Council journal with help from Seeun Yim at Columbia University’s Weatherhead East Asian Institute, pages 18-20

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Canal and Mott Street

In 1882, the Chinese Exclusion Act restricted Chinese immigration to the US, prohibited Chinese females from immigrating on grounds of “prostitution,” and revoked the citizenship of any US citizen who married a Chinese male. The consequences of this xenophobic legislation motivated Chinese immigrants to flee racial violence in the American West and to settle in Manhattan’s Chinatown. With a population now of around fifty thousand (2010 census), this remains the largest ethnically Chinese enclave in the Western Hemisphere.

Barbershop Row on Doyers Street

Thanks to New York’s geographic location as a port city with high industrial employment and easy connections to the American interior, this city became the primary point of entry for waves of immigrant groups in the nineteenth century: Irish, Germans, Italians, and Eastern Europeans. What makes the Chinese different, though, is the survival and resilience of the immigrant community they created. Other immigrant groups – namely the Germans and Irish – converged around large neighborhoods and surrounded themselves with familiar languages and businesses. Of these enclaves, all have since disappeared. The children of these first-generation immigrants successfully assimilated into American society, earned higher incomes than their parents, and therefore chose to disperse to non-immigrant neighborhoods with better housing stock and schools. Yet, the Chinese remained.
The resilience of this community results from a confluence of factors: cultural, geographic, and political. Of innumerable immigrant groups to the US, the Chinese were among the only to have the most restrictive laws placed on their immigration. This stigma drove them toward three types of low-paid labor – with which white Americans still deeply associate with the Chinese – laundries, restaurants, and garment manufacturing. Like the Chinese, other groups – particularly Irish-immigrant females – began working in these professions, but they soon climbed the social ladder.

Mosco Street and Mulberry Bend

As an architectural historian, I see that the political and racial agenda of exclusion is imprinted in the built environment of Chinatown. To present this neighborhood’s geography: For most of its history, Chinatown was bordered to the north by Canal Street, to the east by Bowery, and to the South and West by the city’s federal courthouse and jail. The center of this community lies on the low wetland above a filled-in and polluted lake called the Collect Pond. Historically, this area contained the city’s worst housing stock, was home to the city’s first tenement building (65 Mott Street), and was the epicenter for waterborne cholera during the epidemics of 1832 (~3,000 deaths) and again in 1866 (1,137 deaths). The city’s first slum clearance project was also in Chinatown to create what is now present-day Columbus Park.
Race-based policies of exclusion can take different forms in the built-environment. The quality of street cleaning and the frequency of street closures are a place to start. Some of the city’s dirtiest sidewalks and streets are consistently located within Chinatown – as well as some of the most crowded with street vendors, particularly Mulberry and Mott Street). Yet, as these streets continue northward above Canal Street, their character changes. The street sections immediately north in the enclave of Little Italy are frequently cleaned and closed for traffic most of the year to create a car-free pedestrian mall bordered by upscale Italian restaurants for tourists. The sections of Mulberry Street in Chinatown are always open to traffic and truck deliveries.

Grocery Store at Bayard and Mulberry Streets

Unequal treatment continues when examining the proximity of Chinatown to centers of political power and criminal justice. Since 1838, the city’s central prison (named the Tombs because of its foreboding appearance and damp interior) was located just adjacent to Chinatown. The Fifth Police Precinct is also located at the center of this community at 19 Elizabeth Street. Although Chinatown was ranked 58th safest out of the city’s 69 patrol areas and has a crime rate well below the city average, the incarceration rate of 449 inmates per 100,000 people is slightly higher than the city average of 443 per 100,000. This incarceration rate is also significantly higher than adjacent neighborhoods like SoHo that have a rate well below 100 per 100,000. NYC Open Data reveals this neighborhood to be targeted for certain – perhaps race-specific and generally non-violent crimes – like gambling and forgery. Over half of all NYPD arrests related to gambling are in Manhattan Chinatown. Similarly, the only financial institution to face criminal charges after the 2008 financial crisis was Chinatown’s family-owned Abacus Federal Savings Bank – on allegations of mortgage fraud later found false in court by a 12-0 jury decision in favor of Abacus. Abacus provided mortgages and unconventional financial services to the kinds of immigrants traditionally locked out of the banking system, and therefore denied the means to climb the social ladder. The mistreatment of the Chinese in America both past and present is part of a larger anti-China agenda.
When it comes to tourism, Americans seem to have a paradoxical relationship with Chinatown’s “oriental” culture and cuisine. On the one hand, there is a proclaimed love of East Asian cuisine and art, as evidenced by the profusion of Asian-themed restaurants for tourists, or as evidenced by the phenomenon in art history for western artists (and particularly French Impressionists) to incorporate decorative motifs from East Asian woodcuts and ceramics into their work. On the other hand, there is simultaneously exclusion of the people who created this Chinese food and art from political power and social mobility. Still today, Americans seem to want competitively priced Chinese products without suffering the presence of the foreigners who produced these products.

Forsyth and Delancey Street

Let us clarify one thing: The division in Chinatown is not “apartheid” in the strict sense. It is perhaps a division more subtle and difficult to notice. It expresses the kind of unequal treatment – antiquated housing, crowded conditions, and municipal apathy – that face many immigrant groups in America. The built environment of Chinatown is something altogether more complicated and layered with other ethnic groups, too. For instance, the Church of the Transfiguration in the center of Chinatown now has a majority Asian congregation, even though it was founded in 1815 as a German and Lutheran church. Similarly, some of the funeral parlors on Mulberry Bend have Italian origins and old Italian men in the funeral bands.  This neighborhood is also in the active process of gentrification with rising rents pushing out older Asian businesses.
If and when the Chinese become fully integrated into American society, how should the architectural fabric of this immigrant enclave be preserved, considering that its very existence is a marker of race-based exclusion and the century-long challenge of the Chinese in America?

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This time-lapse of Manhattan Chinatown took sixty hours to complete and measures 26 by 40 inches. Chinatown’s tenements are in the foreground, while the skyscraper canyons of Lower Manhattan rise on top. This shows the area of Chinatown bordered by Bowery, Canal Street, and Columbus Park.

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Chinese music: Feng Yang (The Flower Drum)

The Origins of Gothic at the Church of Saint-Denis

Written with Stephen Murray, medieval historian at Columbia University
This is my Columbia University senior thesis in the History & Theory of Architecture. This work expands on my films about Amiens Cathedral, published here.

Abstract

Around the year 1140 CE, a new style of architecture and way of thinking about how to construct buildings developed in Northern France. This way of building soon spread across Europe, seeding cathedrals, monasteries, abbeys, and churches wherever masons traveled. Centuries later – long after masons ceased building in this style – Renaissance architectural theorists began calling this style the “Gothic.”
The one church traditionally associated with this 1140s stylistic shift from the earlier Romanesque style to the newer Gothic style is a small building just north of Paris: the Abbey Church of S-Denis. However, although the popular narrative of architectural history assumes this building to be the world’s first Gothic building, little structural evidence to this effect survives. This thesis follows two strains of inquiry: 1) why this church is associated with the origins of Gothic and 2) how surviving fragments of the 1140s S-Denis fail to support claims of the structure’s primacy.
Why does this matter? S-Denis reveals a tendency to tell history – particularly architectural history – in terms of individual structures when, in fact, the origins of the Gothic style might be more complex. By abandoning a Paris and S-Denis centric origins story, we might be able to better appreciate the diverse array of local sources from which medieval masons found inspiration to build.

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Read the thesis online

Opens as PDF in new window

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Strangely enough, despite the accepted fact that S-Denis’ architecture was significantly rebuilt, numerous sources continue to assume this church to be the first. Copied below is a quote from S-Denis’ official website:

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The birth of Gothic art. The church, designed by Abbot Suger, kings’ advisor from 1135 to 1144, was completed in the 13th-century during the reign of Saint Louis. A major work of Gothic art, this church was the first to place a great importance on light, a symbol of divinity, in religious architecture.

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Or this quote from leading German medievalist Dieter Kimpel:

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Suger, abbot of the most important of all the royal abbeys, that of Saint-Denis, and sponsor of the western part and the sanctuary of the abbey church, works considered rightly as a milestone in the history of the birth of Gothic architecture, left us a detailed account of his activity as abbot.

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The Meaning of Notre-Dame

The construction of Notre-Dame mirrors the larger story of the French nation.
Medieval France was splintered into regional kingdoms and alliances between local feudal lords. In the tenth century, the Capetian rulers in central France started consolidating power and lands. Through conquest, marriage, and diplomacy, the Capetians expanded their influence first to Paris and then outward. By the thirteenth century, the Capetians controlled most of the land within the present-day borders of what is now France. Over this Catholic kingdom, they ruled generation after generation in centuries of uninterrupted rule until the French Revolution.
While the Capetians did not start as the largest and most powerful kingdom in Europe, they soon amplified their power through alliance with the church. From Reims Cathedral (where all Capetians were crowned) to the Church of St. Denis near Paris (where they were all buried), the French monarchs asserted power through their relationship with the church. They claimed their right to rule descended from God’s mandate. God himself ruled through and expressed his demands through the soul and mind of the king. To oppose the king would therefore be to oppose the wishes of God.
The construction of Notre-Dame of Paris was therefore a project for the Capetian kingdom in the capital city of Paris. With the monarchy’s control of France’s largest and most important trade center, the cathedral became a central symbol of the power of the city and the kingdom. From across Europe and France, other peoples looked to Notre-Dame for design inspiration. The model and building techniques of Notre-Dame were copied far and wide. Paris might have had limited geographic borders, but through the churches and monasteries in other regions that looked to Paris for aesthetic inspiration and theological guidance, Paris wielded a soft power to influence culture.

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Expansion of the Capetian lands from 987 to 1223. Arrows radiating from Paris point to the cathedrals inspired from Paris and Saint-Denis.

The blue area shown in 1154 shows the competing empire from the marriage of Eleanor of Aquitaine to King Henry II. The orange lands shown in 1223 are fiefdoms dependent upon the French Crown under king Philip Augustus. Animation from Stephen Murray at Mapping Gothic France.

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Among medieval cathedrals known to take centuries to complete, Notre-Dame was finished in short time. In just eight decades from c.1160 to c.1245, Notre-Dame emerged from the rubble in the completed form the public would recognize it today. Soon, neighboring towns in competition with Paris began erecting larger and taller cathedrals of their own. Among them, the powers centered on the cities of Chartres to the southwest, Amiens to the north, and Rouen to the northwest expressed their competition with Paris through their grander cathedrals. Not to be outdone, from 1220 to 1225 the Parisians rebuilt the entire upper levels and vaults of Notre-Dame to be taller, more luminous, and more ornate than before. The powers at Chartres, Amiens, and Rouen were soon crushed in battle and became the allies of an increasingly centralized French empire.
The public interprets cathedral construction as an act of devotion to God. The fine materials, craftsmanship, and physical challenges of construction symbolize the builders’ devotion, or gratitude for God listening to their prayers. The more expensive the project and the more difficult the construction, the greater the finished cathedral becomes as a symbol of sacrifice. Medieval stories often speak of the devout paying penance for their sins by dragging carts of heavy cathedral stones from quarry to building site. Or when the cathedrals faced structural collapse, natural disasters, and frequent fires, builders and clergy read these events as God expressing his dissatisfaction that their project was not good enough.
Less often does the public see the sacred built environment as an expression of political power, or as a tool of diplomacy and nation building. For the church to somehow be caught up in earthly affairs of wealth building, land investments, tax collection, and power squabbles seems vulgar and a distraction from the higher sacred mission. Cathedral construction required massive fundraising and tax collection efforts, the mobilization of thousands of laborers, and the sale of indulgences (donations to the church in exchange for certificates promising to reduce the donor’s punishment in the afterlife). As Notre-Dame of Paris reveals, construction cannot be separated from larger political events.
At every step in the history of the Capetians, monarchs sponsored building projects and used their power to carry out the political agenda of the church. Louis IX was made a saint for leading the Crusades to retake the Holy Land and its trade routes from Islam. The Sun King Louis XIV relied on the papal Cardinal Mazarin during his earliest years in power. And the ill-fated Louis XVI refused to share the monarchy and church’s monopoly on power with the people, causing the middle and working classes to wage the French Revolution.
The French Revolution asserted that government’s right to rule does not descend down from God and the church, as monarchs had claimed for centuries. Instead, political legitimacy flows up from the people, their right to vote, and their support for the elected government. Skepticism in the religious basis for political power, coupled with the Enlightenment belief that science and human reason alone can unlock social progress and the project of democracy, re-centered society on a new foundation. Church and state were separated, and with that Notre-Dame fell into a half-century of decay and abandonment.
In the French Revolution, Notre-Dame and hundreds of other French churches were abandoned, desecrated, and often demolished for the value of their building materials. Notre-Dame was confiscated from the church and transformed into a “Temple of Reason,” while most of its statuary was destroyed. The statues of 28 Biblical kings on Notre-Dame’s west façade were mistaken as French because their robes were modeled after Capetian kings. And so they were pulled down with ropes and decapitated by the mob in the city square. Not until the mid nineteenth century was Notre-Dame restored by Viollet-le-Duc with a new spire, new windows, new carvings, and restoration efforts sometimes so extensive that the cathedral surviving today is as much a product of the medieval era as it is a nineteenth-century creation. Notre-Dame began to emerge as a symbol of the French culture, identity, and nation.
Notre-Dame’s fire on 15 April 2019 reminded the public once again of architecture’s role in shaping and symbolizing national identity. The fire was as much a loss of architecture and cultural heritage as it was a threat to the French identity. The cathedral’s fire-damaged vaults and wooden roof turned to ashes symbolized an interrupted continuity with history. The cathedral had survived hundreds of years through plague, world wars, and revolution, as if symbolizing the continuity and purity of the French language, culture, and history. And now this link with history and the origins of the modern French nation was severed.
The efforts to rebuild Notre-Dame “as it was before” reveal the larger misconception that there is such a thing as a pure and original state. Pre-modern builders and patrons interpreted fires and natural disasters as innovation opportunities to rebuild what was lost as bigger and better than before, and often with the latest building techniques and architectural style. The church that stood at the site of future Notre-Dame, and which was demolished to build the current cathedral, was itself hundreds of years old and dating back to the late Roman Empire. And yet medieval audiences demolished it all the same with the confidence that what they built would be better than what was there before. Past generations at Notre-Dame viewed the cathedral and history as something fluid that could be embellished and improved through cycles of demolition. As late as the nineteenth century, Viollet-le-Duc imagined and added new details to the cathedral that never, in fact, existed.
Just days after the fire, architects submitted dozens of proposals to rebuild the site. Preservationists instead decided to rebuild the cathedral with the same pre-modern techniques, materials, and interior wooden roof trusses. Is contemporary art and culture so impoverished of beauty that contemporary society is incapable of enriching Notre-Dame with the building techniques and aesthetics of the modern era? Do we no longer believe in the forward path of progress, and must therefore pause the appearance of Notre-Dame the way it was?
The fire revealed that there are, in fact, two cathedrals: the physical cathedral built as a symbol of the French state and faith; and then the cathedral of our memories, with all the personal meanings visitors drew from their experience of the space. The two cathedrals are not the same because the meanings and symbolism we assign Notre-Dame in our memories are different from the cathedral’s intended purpose. The medieval clergy and kings never intended to create a symbol of the modern French state, of Victor Hugo’s literature, or of international Christianity. Yet Notre-Dame’s ability to acquire new meanings and identities through time speaks to the fact that this cathedral is a living work of art. With or without the physical cathedral, the Notre-Dame of our imaginations, of art, of literature, and of the millions of souvenir photographs will continue to live. At least in the collective imagination, Notre-Dame is immortal.

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Fire on 15 April 2019

Geography of Marijuana Arrests

Update March 2021: Marijuana is now legal in NY state.

 

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The New York Police Department (NYPD) made 102,992 arrests in 2017 for the possession, sale, and/or use of marijuana. 1 While only 25.5% of New Yorkers are Black, 67.5% of marijuana arrests are of Blacks. Similarly, 90% marijuana arrests are male, even though only 65% marijuana users are male. 2 Males more than females and Blacks more than others are arrested for marijuana in disproportionate numbers.

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Race
Percentage of New Yorkers who identify as this race 3
Percentage of marijuana arrests of individuals belonging to this race
White
44.0%
11.2%
Black
25.5%
67.5%
Asian/Pacific Islander
12.8%
4.2%
Other
17.7%
17.1%

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2017 data

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Click table to view in detail

NYPD marijuana arrests are disproportionately of Black males between the ages of 18 and 44 from low-income communities, even though this demographic represents less than 10% of the city’s population. Why should this matter? Arresting individuals for using a relatively harmless and non-addictive drug is expensive for taxpayers. According to the Drug Policy Alliance, the city spends $75 million on marijuana arrests and prosecution per year. 4 This is money that could have gone to education, parks, and community programs. Marijuana policy targets our country’s poorest people of color.
The common argument, and the grounds on which marijuana was initially made illegal, is that marijuana is a “gateway drug.” Marijuana supposedly introduces and later encourages individuals to experiment with more dangerous and addictive substances. Whether or not this is true, the arrest and punishment of individuals for marijuana may incur the equal risk of becoming a “gateway crime” to the legal system. With a prison record from a marijuana arrest, a person of color may have more difficulty finding employment and re-entering society – ironically pushing them to desperation and possibly new and greater crimes than their initial arrest.

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View this pie chart in more detail.

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Below are three maps of neighborhood “hotspots” for marijuana arrests. The income of every block is indicated on a red to green color scale from low to high income. The population of Latinos and Blacks per square mile is also indicated; unsurprisingly, these groups cluster in low-income neighborhoods. On this base map is the geo-referenced address of every arrest for marijuana possession or sale from 2013 to 2017.
Marijuana arrests tend to happen in low-income neighborhoods. For instance, Manhattan’s 96th Street represents an income divide between the wealthy Upper East Side and the comparatively poorer Harlem. Drawing a “thin blue line” down 96th Street, we also identify an unspoken policing boundary. Marijuana arrests are significantly less likely to happen in the majority-White neighborhood south of 96th than in the majority-Black neighborhood north, even though both neighborhoods are of comparable population density and likely comparable rates of marijuana use. According to the UCLA: “Despite roughly equal usage rates, Blacks are 3.73 times more likely than Whites to be arrested for marijuana.” 5 Similarly, the wealthy and majority-White neighborhood of Riverdale in the Bronx has few arrests in comparison to the poorer and majority-Black West Bronx, even though these two neighborhoods are less than mile apart.

 

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Research Method

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Note that on the above map, there are numerous low-income neighborhoods without any drug arrests. This is largely because these areas have little to no population, such as Central Park or LaGuardia Airport. Controlling for population density, marijuana arrests still target communities of color.
This project was assembled from public data. I downloaded anonymized microdata on the race, crime, gender, and approximate age of every individual arrested by NYPD, as well as the address where this individual was arrested. Of the approximately 1.7 million arrests in this data set, I filtered out the marijuana crimes. The colored basemap indicating per capita income and race by city block is extracted from Tableau Public, the mapping software I use. The infographics presented above can be explored or downloaded here. Arrest data is from NYC Open Data here.

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Endnotes

  1. Marijuana arrests represent 5.98% of all NYPD arrests in 2017.
  2. From “Statista,” accessed 15 January 2019, link.
  3. From the United States Census Bureau, 2010 statistics on NYC demographics, link to report, link to database.
  4. From the Drug Policy Alliance, accessed 15 January 2019, link to press release, link to report.
  5. From the American Civil Liberties Union, accessed 18 January 2019, link to article.

Where in the world is modernism?

What if the nationality of every artist represented in the Museum of Modern Art’s collections were mapped to illustrate the museum’s evolving geographic diversity through time? Watch the data visualization below of 121,823 works at MoMA.

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Introduction

“The Museum of Modern Art (MoMA) acquired its first artworks in 1929, the year it was established. Today, the Museum’s evolving collection contains almost 200,000 works from around the world spanning the last 150 years. The collection includes an ever-expanding range of visual expression, including painting, sculpture, printmaking, drawing, photography, architecture, design, film, and media and performance art.
“MoMA is committed to helping everyone understand, enjoy, and use our collection. The Museum’s website features 79,870 artworks from 26,215 artists. This research dataset contains 135,804 records, representing all of the works that have been accessioned into MoMA’s collection and cataloged in our database. It includes basic metadata for each work, including title, artist, date made, medium, dimensions, and date acquired by the Museum. Some of these records have incomplete information and are noted as ‘not Curator Approved.’
“The Artists dataset contains 15,757 records, representing all the artists who have work in MoMA’s collection and have been cataloged in our database. It includes basic metadata for each artist, including name, nationality, gender, birth year, death year, Wiki QID, and Getty ULAN ID.” – from MoMA’s website.
I downloaded this dataset and dissected it with this question in mind:
What trends might this dataset reveal about the history of curating and the growth of a museum’s collections?
In the three interactive features below, hover over the graphs to explore the data in depth.

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1. Geographic and Gender Diversity

This map visualizes the nationalities of ~15,757 artists whose work is displayed at MoMA. There are 121,823 data entries displayed below. The data can be browsed by year or by department. This illustrates the evolving geographic breadth of collections. Beginning in the 1930s, over 80% of artworks were from the four key countries of the US, UK, France, and Germany. Beginning the 1960s, the museum acquired some of its first works from Latin America and Japan. Post-1991, the museum acquired the bulk of its collections from Russia and China. Recent years have also seen a slight growth in collections of African art
An important distinction: This map does not show where each artwork was made. Rather, it shows where each artist is from. Nationality and national identity are, depending on the artist, an important influence shaping the unique perspective artists bring to their work.

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The bar chart below shows the gender distribution of artworks by date. On the horizontal axis: the date acquired. On the vertical axis: the number of artworks acquired in this year. Each bar is divided into three colors: Blue for artwork by a male artist. Pink for art by a female artist. Grey for art where the gender of the artist is not known.
This data can be explored by year and by department. Across departments, male artists represent the clear majority. The departments with the greatest number of works by female artists: Photography and Drawings. The department with the least female representation: Prints & Illustrated Books. The department with greatest number of works where the artists’ gender is unknown: Architecture & Design. However, across departments, the representation of female artists has slightly increased over the past few decades from around zero to somewhere around 20%.

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2. Do newer acquisitions tend to be smaller?

The two graphs below plot the relationship between year produced, year acquired by MoMA, and the dimensions of each artwork (width in cm). I’ve plotted 12,250 points. They are color coded with the same blue, pink, and grey system as the previous chart.
In the first graph, we see that newly produced paintings are becoming progressively larger. In 1929, the year of MoMA’s founding, the width of the average painting being produced was less than 100cm. Today, the average width of newly produced paintings is around 400cm – and is steadily increasing.

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In the second graph, we see that MoMA’s new acquisitions are becoming progressively smaller, even though newly produced artworks are larger than before. In 1929, the average width of a new acquisition was over 300 cm. Today, the width is less than 150cm.

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In other words, while artists seem to be working in ever larger dimensions, MoMA seems to be acquiring ever smaller paintings from these artists. Have the growing costs of buying and storing art priced MoMA out of acquiring larger artworks? What is the relationship between size and the decision whether or not to acquire a work?

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3. Is the scope and definition of modernism expanding?

The challenge facing any museum dedicated to modern art is keeping up-to-date. Modern art is constantly being produced. Like any leading museum, MoMA is:
  • growing its collection of newly-produced contemporary works
  • while also enhancing its collection of older works
  • and expanding the geographic and national representations of artists and artworks
The graph below compares the relationship between production year and acquisition year for 7,797 data entires. Dot size indicates the size of the acquisition (i.e. number of pages or number of paintings from said artist). The red trend line indicates the linear relationship between when a work was produced (vertical axis) and when it was acquired by MoMA (horizontal axis). The vertical gap between the trend line and the upper reaches of the graph indicates the time elapsed between when the work was produced and when it was acquired. With time, the number of years elapsed between production and acquisition has grown.
In 1929, most new acquisitions were produced in the 1920s – modernism was a new movement and a new idea. Today, new acquisitions range in date from the early nineteenth century through present day. The temporal definition of modernism is growing, with origins that stretch ever further back in time.

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Modernism is not geographically restricted. With globalization and the march of capitalism, the world is becoming more modern and interconnected. As new regions adopt modern technology, materials, and ideas, the character of art and artists will change. Cultural institutions, particularly modern art museums, are positioned to curate these global trends through the kinds of works they acquire and display. However, the kinds of stories museums and curators can tell are limited by the size and diversity of the collections available.

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Related Data Projects

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Sources

Download MoMA’s data from GitHub. The analysis above reflects this dataset as of 17 October 2018. New entries after this date are not included as these infographics are not updated in real-time.

Download my analysis of this data and the infographics above from Tableau Public.