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Architecture of Exclusion in Manhattan Chinatown

Originally published in the 2018-19 edition of the Asia Pacific Affairs Council journal with help from Seeun Yim at Columbia University’s Weatherhead East Asian Institute, pages 18-20

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Canal and Mott Street

In 1882, the Chinese Exclusion Act restricted Chinese immigration to the US, prohibited Chinese females from immigrating on grounds of “prostitution,” and revoked the citizenship of any US citizen who married a Chinese male. The consequences of this xenophobic legislation motivated Chinese immigrants to flee racial violence in the American West and to settle in Manhattan’s Chinatown. With a population now of around fifty thousand (2010 census), this remains the largest ethnically Chinese enclave in the Western Hemisphere.

Barbershop Row on Doyers Street

Thanks to New York’s geographic location as a port city with high industrial employment and easy connections to the American interior, this city became the primary point of entry for waves of immigrant groups in the nineteenth century: Irish, Germans, Italians, and Eastern Europeans. What makes the Chinese different, though, is the survival and resilience of the immigrant community they created. Other immigrant groups – namely the Germans and Irish – converged around large neighborhoods and surrounded themselves with familiar languages and businesses. Of these enclaves, all have since disappeared. The children of these first-generation immigrants successfully assimilated into American society, earned higher incomes than their parents, and therefore chose to disperse to non-immigrant neighborhoods with better housing stock and schools. Yet, the Chinese remained.
The resilience of this community results from a confluence of factors: cultural, geographic, and political. Of innumerable immigrant groups to the US, the Chinese were among the only to have the most restrictive laws placed on their immigration. This stigma drove them toward three types of low-paid labor – with which white Americans still deeply associate with the Chinese – laundries, restaurants, and garment manufacturing. Like the Chinese, other groups – particularly Irish-immigrant females – began working in these professions, but they soon climbed the social ladder.

Mosco Street and Mulberry Bend

As an architectural historian, I see that the political and racial agenda of exclusion is imprinted in the built environment of Chinatown. To present this neighborhood’s geography: For most of its history, Chinatown was bordered to the north by Canal Street, to the east by Bowery, and to the South and West by the city’s federal courthouse and jail. The center of this community lies on the low wetland above a filled-in and polluted lake called the Collect Pond. Historically, this area contained the city’s worst housing stock, was home to the city’s first tenement building (65 Mott Street), and was the epicenter for waterborne cholera during the epidemics of 1832 (~3,000 deaths) and again in 1866 (1,137 deaths). The city’s first slum clearance project was also in Chinatown to create what is now present-day Columbus Park.
Race-based policies of exclusion can take different forms in the built-environment. The quality of street cleaning and the frequency of street closures are a place to start. Some of the city’s dirtiest sidewalks and streets are consistently located within Chinatown – as well as some of the most crowded with street vendors, particularly Mulberry and Mott Street). Yet, as these streets continue northward above Canal Street, their character changes. The street sections immediately north in the enclave of Little Italy are frequently cleaned and closed for traffic most of the year to create a car-free pedestrian mall bordered by upscale Italian restaurants for tourists. The sections of Mulberry Street in Chinatown are always open to traffic and truck deliveries.

Grocery Store at Bayard and Mulberry Streets

Unequal treatment continues when examining the proximity of Chinatown to centers of political power and criminal justice. Since 1838, the city’s central prison (named the Tombs because of its foreboding appearance and damp interior) was located just adjacent to Chinatown. The Fifth Police Precinct is also located at the center of this community at 19 Elizabeth Street. Although Chinatown was ranked 58th safest out of the city’s 69 patrol areas and has a crime rate well below the city average, the incarceration rate of 449 inmates per 100,000 people is slightly higher than the city average of 443 per 100,000. This incarceration rate is also significantly higher than adjacent neighborhoods like SoHo that have a rate well below 100 per 100,000. NYC Open Data reveals this neighborhood to be targeted for certain – perhaps race-specific and generally non-violent crimes – like gambling and forgery. Over half of all NYPD arrests related to gambling are in Manhattan Chinatown. Similarly, the only financial institution to face criminal charges after the 2008 financial crisis was Chinatown’s family-owned Abacus Federal Savings Bank – on allegations of mortgage fraud later found false in court by a 12-0 jury decision in favor of Abacus. Abacus provided mortgages and unconventional financial services to the kinds of immigrants traditionally locked out of the banking system, and therefore denied the means to climb the social ladder. The mistreatment of the Chinese in America both past and present is part of a larger anti-China agenda.
When it comes to tourism, Americans seem to have a paradoxical relationship with Chinatown’s “oriental” culture and cuisine. On the one hand, there is a proclaimed love of East Asian cuisine and art, as evidenced by the profusion of Asian-themed restaurants for tourists, or as evidenced by the phenomenon in art history for western artists (and particularly French Impressionists) to incorporate decorative motifs from East Asian woodcuts and ceramics into their work. On the other hand, there is simultaneously exclusion of the people who created this Chinese food and art from political power and social mobility. Still today, Americans seem to want competitively priced Chinese products without suffering the presence of the foreigners who produced these products.

Forsyth and Delancey Street

Let us clarify one thing: The division in Chinatown is not “apartheid” in the strict sense. It is perhaps a division more subtle and difficult to notice. It expresses the kind of unequal treatment – antiquated housing, crowded conditions, and municipal apathy – that face many immigrant groups in America. The built environment of Chinatown is something altogether more complicated and layered with other ethnic groups, too. For instance, the Church of the Transfiguration in the center of Chinatown now has a majority Asian congregation, even though it was founded in 1815 as a German and Lutheran church. Similarly, some of the funeral parlors on Mulberry Bend have Italian origins and old Italian men in the funeral bands.  This neighborhood is also in the active process of gentrification with rising rents pushing out older Asian businesses.
If and when the Chinese become fully integrated into American society, how should the architectural fabric of this immigrant enclave be preserved, considering that its very existence is a marker of race-based exclusion and the century-long challenge of the Chinese in America?

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This time-lapse of Manhattan Chinatown took sixty hours to complete and measures 26 by 40 inches. Chinatown’s tenements are in the foreground, while the skyscraper canyons of Lower Manhattan rise on top. This shows the area of Chinatown bordered by Bowery, Canal Street, and Columbus Park.

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Chinese music: Feng Yang (The Flower Drum)

Geography of Marijuana Arrests

Update March 2021: Marijuana is now legal in NY state.

 

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The New York Police Department (NYPD) made 102,992 arrests in 2017 for the possession, sale, and/or use of marijuana. 1 While only 25.5% of New Yorkers are Black, 67.5% of marijuana arrests are of Blacks. Similarly, 90% marijuana arrests are male, even though only 65% marijuana users are male. 2 Males more than females and Blacks more than others are arrested for marijuana in disproportionate numbers.

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Race
Percentage of New Yorkers who identify as this race 3
Percentage of marijuana arrests of individuals belonging to this race
White
44.0%
11.2%
Black
25.5%
67.5%
Asian/Pacific Islander
12.8%
4.2%
Other
17.7%
17.1%

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2017 data

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Click table to view in detail

NYPD marijuana arrests are disproportionately of Black males between the ages of 18 and 44 from low-income communities, even though this demographic represents less than 10% of the city’s population. Why should this matter? Arresting individuals for using a relatively harmless and non-addictive drug is expensive for taxpayers. According to the Drug Policy Alliance, the city spends $75 million on marijuana arrests and prosecution per year. 4 This is money that could have gone to education, parks, and community programs. Marijuana policy targets our country’s poorest people of color.
The common argument, and the grounds on which marijuana was initially made illegal, is that marijuana is a “gateway drug.” Marijuana supposedly introduces and later encourages individuals to experiment with more dangerous and addictive substances. Whether or not this is true, the arrest and punishment of individuals for marijuana may incur the equal risk of becoming a “gateway crime” to the legal system. With a prison record from a marijuana arrest, a person of color may have more difficulty finding employment and re-entering society – ironically pushing them to desperation and possibly new and greater crimes than their initial arrest.

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View this pie chart in more detail.

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Below are three maps of neighborhood “hotspots” for marijuana arrests. The income of every block is indicated on a red to green color scale from low to high income. The population of Latinos and Blacks per square mile is also indicated; unsurprisingly, these groups cluster in low-income neighborhoods. On this base map is the geo-referenced address of every arrest for marijuana possession or sale from 2013 to 2017.
Marijuana arrests tend to happen in low-income neighborhoods. For instance, Manhattan’s 96th Street represents an income divide between the wealthy Upper East Side and the comparatively poorer Harlem. Drawing a “thin blue line” down 96th Street, we also identify an unspoken policing boundary. Marijuana arrests are significantly less likely to happen in the majority-White neighborhood south of 96th than in the majority-Black neighborhood north, even though both neighborhoods are of comparable population density and likely comparable rates of marijuana use. According to the UCLA: “Despite roughly equal usage rates, Blacks are 3.73 times more likely than Whites to be arrested for marijuana.” 5 Similarly, the wealthy and majority-White neighborhood of Riverdale in the Bronx has few arrests in comparison to the poorer and majority-Black West Bronx, even though these two neighborhoods are less than mile apart.

 

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Research Method

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Note that on the above map, there are numerous low-income neighborhoods without any drug arrests. This is largely because these areas have little to no population, such as Central Park or LaGuardia Airport. Controlling for population density, marijuana arrests still target communities of color.
This project was assembled from public data. I downloaded anonymized microdata on the race, crime, gender, and approximate age of every individual arrested by NYPD, as well as the address where this individual was arrested. Of the approximately 1.7 million arrests in this data set, I filtered out the marijuana crimes. The colored basemap indicating per capita income and race by city block is extracted from Tableau Public, the mapping software I use. The infographics presented above can be explored or downloaded here. Arrest data is from NYC Open Data here.

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Endnotes

  1. Marijuana arrests represent 5.98% of all NYPD arrests in 2017.
  2. From “Statista,” accessed 15 January 2019, link.
  3. From the United States Census Bureau, 2010 statistics on NYC demographics, link to report, link to database.
  4. From the Drug Policy Alliance, accessed 15 January 2019, link to press release, link to report.
  5. From the American Civil Liberties Union, accessed 18 January 2019, link to article.

A History of Historic Preservation in New York City

Data analysis of NYC landmarks since 1965 reveals trends and biases in the landmarks preservation movement.

Developed with urban historian Kenneth Jackson at Columbia University’s Department of History

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A visual history of landmarks preservation in NYC. Data from NYC Open Data. Music from Freesound.

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Introduction

There is ongoing debate between in NYC between developers seeking to rebuild the city in the image of global capitalism and preservationists seeking to slow the rate of change and protect the appearance of the city’s many and distinct neighborhoods. Several factors drive historic preservation: fear of losing heritage; fear of change; historians, public servants, and well-intentioned activists in the spirit of Jane Jacobs. This debate has played out every year since 1965 through the hundreds of structures that are added to (or rejected from) the Landmarks Preservation Commission’s running list of landmarks (LPC). Once added, landmarked buildings cannot be modified without first seeking approval from the city. Landmarks preservation is contentious for developers because the protections of preservation law are permanent and affect all current and future owners. Preservation law further restricts significant rebuilding, even if demolition and rebuilding are lucrative for the property owner.
Historians decide the future of the city’s built environment. The sites they preserve will become the architectural lens through which future generations will appreciate the past. The sites they approve for demolition will be lost to history. Preservation is a response to larger historical questions: Which aspects of the past are worth preserving? How should the city balance the economic need for development with the cultural need for history?
This paper will assess the landscape of historic preservation through analysis of publicly-available landmark records from NYC Open Data. We identified two datasets, both containing ~130,000 spreadsheet entries for every single LPC listing from 1965 to 2019. The first dataset is titled “Individual Landmarks” 1 and includes the structure’s address, lot-size, and date landmarked. The second dataset is titled “LPC Individual Landmark and Historic District Building Database” 2  and includes the construction date, original use, style, and address of all structures. We downloaded both datasets as .csv files, imported them into a visualization software called Tableau, merged them into a single map, and then analyzed the data. The results of inform the conclusions presented here. This analysis is broken into four case studies:
  1. Distribution of Landmarks over the Five Boroughs
    Assesses where landmarks preservation is densest or least dense by neighborhood.
  2. Contextual Preservation?
    Analyzes how protecting a landmark limits redevelopment of neighboring properties of less aesthetic value
  3. How does the preservation movement reflect economic patterns?
    – Factor affecting the preservation of city-owned structures
    – Factors affecting the preservation of residential structures
    – Relationship between preservation and gentrification?
  4. Keeping up to pace?
    Questions the degree to which landmarks preservation succeeds in protecting recently-built landmarks
From this data, hidden trends and biases in historic preservation become visible. Firstly, we identify a higher-density of landmarks in certain (and usually higher income) neighborhoods. Secondly, we identify a marked preference among historians for protecting structures pre-1945. (Is there so little in the city’s recent architectural history that is worth preserving?) And thirdly, our analysis hints at the strength of market forces and developers in shaping the scope and definition of preservation.

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  1. “Individual Landmarks,” NYC Open Data, https://data.cityofnewyork.us/Housing-Development/Individual-Landmarks/ch5p-r223 (retrieved 5 November 2018).
  2. “LPC Individual Landmark and Historic District Building Database” NYC Open Data, https://data.cityofnewyork.us/Housing-Development/LPC-Individual-Landmark-and-Historic-District-Buil/7mgd-s57w (retrieved 5 November 2018).

A Brief History of Mulberry Bend

At the intersection of history and the immigrant experience

Written for Kenneth Jackson’s Columbia University undergraduate course “History of the City of New York”

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Mulberry Bend c.1896. Buildings on left side of street are now demolished.[1]

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Mulberry Bend, nestled between the New York County Criminal Court and the tenements of Chinatown, is at the geographic crossroads of New York City history. At 500 feet long and 50 feet wide, Mulberry Bend is between Bayard Street to the north and Worth Street to the south. Named after the slight turn the street makes midblock, the Bend has a rich, over 350 year history: marsh, city slum, site of urban renewal, and now heart of the Western Hemisphere’s largest Chinese enclave.[2] Through its rich history, the Bend’s brick and wood-frame tenements hosted waves of immigrant groups: Irish, Italians, freed blacks, and now the Chinese, one of New York’s most resilient immigrant groups whose presence in Chinatown reaches as far back as the 1830s. Consistent to these immigrant groups is their struggle to survive and prosper in America. Many of these immigrants, such as the Irish and Italians, have long left the Five Points neighborhood where the Bend is located, leaving few traces of their presence. But the neighborhood was vital as their first point of contact in the New World, a way station between their country of origin and future prosperity in the Promised Land. As such, the Bend exemplifies some of the trademarks of the immigrant experience: a working-class community populated by an immigrant diaspora that emulates the language and tradition of their country of birth. Though their homeland may be distant, in Italy, Spain, Germany, Ireland, or China, they recreated a familiar world beneath the skyscrapers of Lower Manhattan. Neither fully American nor fully foreign, neither a quiet residential street nor busy commercial thoroughfare, the Bend existed and exists as a community of transient identity.
When the Dutch first settled New York, the area of Mulberry Bend and Chinatown was wooded and marshy land. The Bowery, one block east of what would become Mulberry Bend, was a Lenape Indian trail traveling from the tip of Manhattan to the heights of Harlem, about ten miles distant. The New York County Criminal Courts, one block west of the Bend, was the site of colonial New York’s main source of drinking water, the Collect Pond.[3] Change came when the city’s tanning industry developed at the adjoining Collect Pond because it could carry away their industrial waste. The Ratzer Map of Manhattan, dated 1776, even plots the Bend, which bends to avoid the marshy topography of the Collect Pond. Despite this moderate industrial development and gradual filling in of the pond with soil, the area remained marshy and unfit for living.[4]

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Excerpt from the 1776 Ratzer Map of Lower Manhattan. The area labeled as “Common” is now City Hall Park, the “Fresh Water” body was known as Collect Pond, and the “Tanners Yards” was the center of the future Five Points Slum. Mulberry Bend is the line in bright red. The dotted land pattern indicated low-lying marshes and woods that have yet to be developed. The grid of streets had been laid out, but had yet to be populated with tenements and businesses.[5]

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Interactive surface parking map of central Newark

Explore an interactive map of the 300+ acres of parking in Downtown Newark. This map is part of PLANewark’s ongoing fight against the expansion of surface parking in Newark. Click the rectangle icon on upper right hand corner of map to view full screen. Click on individual, color-coded lots to view information on the property owner and acreage.

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Interactive map of Newark’s blight of parking

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Destruction of the James Street Commons: 1975-2020

This map (accurate as of April 2021) illustrates buildings demolished in one Newark neighborhood, the James Street Commons. When historians first considered this neighborhood for landmark status in 1975, there were 425 historic buildings. Even after earning landmark status in 1978, demolitions and urban decay continued. Rutgers, Edison Parking, St. Michael’s Hospital, and the New Jersey Institute of Technology have demolished dozens of old buildings, mostly to construct surface parking lots as an “interim” land use. It is time that the local and state governments be more proactive in preserving the city’s history.

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Zoning and Affordable Housing in Newark

Featured June 2017 in this NJ.com news article about my computer simulation

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In the summer of 2017, I helped oppose the gentrification and rezoning of a neighborhood in my city. The area was zoned for buildings no higher than eight stories, which was respectful of the small and community scale of the existing structures. City officials, however, proposed rezoning a large section of the area  to permit structures up to eighteen story structures – four times taller than any other structure in the immediate area.
Motivated by profit, the J&L Parking Corporation lobbied the city to increase the maximum allowed height on their land. Though they had little intention to build anything, this zoning change would increase the value of their property when they decided to sell it in the future. In what is called “spotzoning,” the zoning changes were drawn to exclusively benefit J&L’s properties and the parking lots of the nearby Edison ParkFast corporation.
I created a computer simulation of how the area would appear if the proposal passed and the neighborhood was built up to the maximum density allowed by law . This computer simulation was shown to city officials to inform the planning process.

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City Council Speech

September 19, 2017

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I’d like to speak on why opposing MX-3 is consistent with supporting inclusionary zoning.
To my knowledge, 7 members of the City Council voted in favor of inclusionary zoning. This is an important move to protect our city most vulnerable residents and to preserve affordable housing in our downtown.
MX-3 and upzoning will jeopardize this important piece of legislation.
Why?
inclusionary zoning kicks in when (firstly) developers build structures over 30-40 units and (secondly) they request a variance to build this structure.
When an area is zoned for larger and taller structures developers can build more and larger structures WITHOUT requesting a variance to build larger. And when developers do not need to request a variance for height, it is less likely they will need to include affordable housing in their project.
In effect, MX-3 will remove the requirement to build affordable housing in the effected area. When zoning is overly generous to developers and zoning permits overly large scale, develops do not need variances. And when developers don’t need variances, they do not have to built affordable housing.
In addition, since MX-3 could be expanded to anywhere within a half mile radius of Penn Station, it is quite possible that MX-3 could be expanded in the future. In effect, this would eliminate the requirement for developers to build affordable housing in this area. Upzoning does not benefit affordability.
Secondly, what is sustainability?
Sustainability and transit-oriented development is not just about a short distance to Penn Station. It is not just about green roofs or any type of development.
Sustainability is about affordable housing that we the people can afford to live in. We don’t want luxury condos for the 1% in the MX-3 area. We want development that our residents and you can afford.
All of us can agree that WE ALL WANT DEVELOPMENT. But we want development that is 1. Affordable 2. Respectful of the Ironbound community. And 3. Respectful of our city’s diversity and history.
MX-3 is none of these things. It is about landbanking and benefiting the 1% wealthiest outside our city. I encourage you to strike down MX-3 and to encourage instead an open dialogue with the community about SUSTAINABLE and AFFORDABLE development in our city.
Developers should come to Newark and development should happen. However, we should not upzone entire sections of our city, in effect removing the requirement for affordable housing, undermining the inclusionary zoning we just created, and jeopardizing the recent master plan we created with public participation.

Newark Metamorphosis

A story of urban change told through picture postcards

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Developed in collaboration with the Newark Public Library
for a summer 2018 exhibition on the history of Newark’s built environment

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An interactive map and photo project about Newark past and present, 1916 and today
Over the past century, Newark lost much of its architectural heritage and urban fabric. Along with cities like Chicago, Camden, and Detroit, Newark’s built environment evolved in response to population loss, urban renewal, and suburban growth. Explore the changing face of Newark in this interactive map with 150 comparative views of past and present streetscapes.
All historic images in this series are selected from the Newark Public Library’s collection of c.1916 postcards. All new photos were taken in 2016 to commemorate the 350th anniversary of Newark’s 1666 founding. My images capture Newark around 1916, at a moment just before American cities entered the automobile era. Postcards were a medium of communication popular in the early twentieth century. Many postcards feature views of Newark’s important landmarks; others are of mundane street scenes and structures. Through color corrections, careful editing, and marketing, these postcards present a curated and idealized view of Newark as postcard artists, business owners, and city planners desired the city to be remembered.

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Trouble navigating map? Watch video tutorial below.   |   View all images on a single page.   |   Spot a mistake? Contact Myles.

A city is more than its monuments, skyscrapers, and grand civic architecture. A city is a collection of structures, small and large, wood and stone, humble and grand. Newark has preserved its large monuments but has not maintained the cultural and urban fabric of its tenements, wood frame houses, warehouses, and single-family homes. Individually, these small-scale structures are humble and unimportant. Yet collectively, they constitute the living fabric of the city. Too many have been demolished in the name of progress, creating a cityscape radically different from the city’s height in the early twentieth century. For a short video about Newark’s evolving neighborhoods click here.

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Postcard

Launch map and read essay about urban change.

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Related Projects

Old Essex County Jail
My exhibit on a long-abandoned Newark landmark
Newark Vanishing
A reflection and art project about demolition in Newark
Growing up in Newark
Essay about my childhood experiences in this city

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Newark, a century after 1916

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Downtown Newark

Downtown Newark in 1912 and in 2016. Note how the building at right, under construction in 1912, is now abandoned in 2016.

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In the turn of the century view of downtown Newark, one sees the architectural styles popular at the time: stone and granite victorian and gothic structures. At left, is Prudential’s old headquarters demolished in 1956. At left, is Newark’s central post office. Unlike today, the postal service was central to the functioning of society and was often the most important structure in a town. This post office happens to be in the Romanesque Style popular in the 1880s. After the post office outgrew this structure and moved elsewhere in 1934, the structure was soon demolished in the 1940s to 1950s to construct an unimpressive dollar store. All buildings in this image are currently demolished.

Prudential Insurance headquarters (left) and the City Post Office (right) c.1916. Both now demolished.

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Prince Street

Prince Street in 1916 and 2016. The complete and total loss of a neighborhood.

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Drawing by Winsor McCary, which first appeared in a 1928 article "Newark 58 Years from Today"- when Newark would be 150 years from the year of its 1836 incorporation as a city.

Drawing by Winsor McCary from a 1928 article “Newark 58 Years from Today” shows a futuristic city that never came to be.

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Launch map and read essay about urban change.

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Say no to Edison ParkFast!

Newark’s parking and land use crisis

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Edison ParkFast, among several Newark institutions such as Rutgers and the New Jersey Institute of Technology, engaged in the systematic destruction of our city’s heritage. In the James Street Commons Historic District, for instance, Edison ParkFast and Rutgers are the single largest contributors to demolition of historic properties from 1978 to the present. Both demolished dozens of historic Newark homes and factories. As Edison ParkFast continues to consolidate its properties into ever larger parcels, the question arises: How will this entity develop this land? Will future development respect old Newark and our history?
Too often, the name of progress is invoked to justify the destruction of old. New development, from Newark’s $200 million sports arena to Panasonic’s $200 million new headquarters, reveal that our new architecture is often out of time, place, and scale. Not often enough do Newark leaders realize that progress is enriched by using the past as the foundation for redevelopment efforts. One can walk through Brooklyn or preserved parts of Manhattan and compare those historic streetscapes to Newark. Newark once had the types and varieties of architecture that Brooklyn still does, but Newark followed the short-sighted path of demolition and urban renewal.
Click here for interactive map of Newark past and present.
Here is a speech I gave before the Newark City Council on 19 May 2016 in protest to Edison’s anti-urban practices:

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Good evening ladies and gentlemen of the Newark City Council.
My name is Myles. I am a proud, lifelong Newarker.
Newark is a city surrounded by asphalt.
To the south lies our port and airport, comprising 1/3 of Newark’s land area. Our airport handles 40 million passengers a year. Our port handles over a million containers of cargo a year. Both pollute our air.
Our city is surrounded by highways: Route 78 to the South, The Parkway to the West, Route 280 to the North, and McCarter Highway to the East. Millions of car travel these congested highways every year.
Our urban core is buried in asphalt. Thousands of commuters per day. Millions of cars per year.
Edison Parking is beneficiary of this pollution. Their 60 thousand parking spots are valued in the billions. They make millions on the land of buildings they demolished often illegally. They pay no water bills; their water runs off their lots and into our sewer mains. For a company so wealthy; they contribute little to the health of our city.
One in four Newark children have asthma, far above the national average. Chances are that your children or the friends of your children also have asthma.
I, too, have asthma. Always had. Always will.
Enough is enough. It is time to develop our city sustainably. Public transportation. Public bike lanes. Public parks. Sustainable infrastructure.
Edison Parking is not a sustainable corporation. When our zoning board approves of the illegal demolition of our historic architecture, they are complacent in this violation of our law. When our zoning board sits silently as Edison Parking uses our lands for non-permissible zoning use, they are not upholding the laws they are subject to.
It is time to change. You, as our elected officials, are in a position to enact the change your public needs. You, as informed citizens of Newark, are responsible for holding corporations accountable to our laws.
This is not a question of complex ethics or morality. It is a matter of common sense. Edison Parking has and continues to demolish our heritage, pollute our air, and violate our laws. Edison parking is breaking its responsibility to the public. Will you hold them accountable?
Please consider the city you want for our children and our future.
Thank you.

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Comparative views of my neighborhood, past and present

These views compare my neighborhood in the 1960s and today, hinting at the kind of human scale urban fabric demolished.

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Reflection on Walking in New York City

Dedicated to Professor Brendan O’Flaherty for helping me apply to Columbia as an undergraduate. The following video lecture contains paintings and photos I compiled while walking in New York.

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Learn more about my New York walks in this collection of photos and drawings. They are organized into ten urban walks, with each day in a different Manhattan neighborhood.
Strolling in New York City is a world tour. The street fairs of Spanish Harlem mesh into college town Columbia. Columbia gives way to the shabby chic of Harlem. A few blocks farther and I am drowned by the tourists of Times Square. Further still and I reach the bustle of Wall Street brokers. I stroll and try to identify the passing languages. Spanish in the outer boroughs. Polish in Greenpoint. Russian in Brighton Beach. Cantonese in Chinatown. French and German shoppers in SoHo. There could be no more fitting a place for the United Nations.
Reading Here is New York by E.B. White, I realizethat  some aspects of New York have changed little in the past seventy years. The streets, cars, and tenements are different, but the essential spirit of dynamic and diverse urbanism remains. Here is New York.

The Panopticon and Trouble in Utopia

Ironically, the most unequal and dystopian of societies are often founded on utopian principles. Utopias, almost by their very nature, have undertones of conformism and oppression. From Plato’s Republic of strict castes and rampant censorship to Thomas More’s Utopia of puritanical laws and slavery, a utopia for the few is often a dystopia for the many. The question then arises: How do the benefactors of utopia confront its detractors? Utopia has several choices. It can maintain its monopoly on media and education, strangling nascent free thought before it grows into free action. Or it can physically punish and oppress free thought, which requires systems to detect and punish dissent. Detection requires gathering information about the populace. Punishment requires control and physical torture: the police, the army, and the prison. Ironically, to maintain power against its critics, utopia often adopts trappings of dystopia.[1]
Despite the seeming differences between them, many utopias and dystopias often resemble the panopticon, a model of the ideal surveillance state. In fact, panopticon, dystopic police state, and utopian society share common goals: total observation, total power, and unquestioned control.

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The panopticon models the workings of a society.

The panopticon was initially an architectural concept for the ideal prison. Conceived in 1791 by Jeremy Bentham, an English-born philosopher, social reformer, and utopian thinker,[2] the panopticon embodies the ideals of observation, control, and discipline. In its physical form, the panopticon is a circular prison with cells ringed around a central tower from which prisoners can be watched at all times. This slender central tower contains a covered guardroom from which one guard simultaneously surveys hundreds of prisoners (see image below). The panopticon aims for constant surveillance and prisoner discomfort. In this all-seeing system, dissent is detected and discipline is enforced.

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View computer simulation of panopticon.

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